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Kabbalah Essay Inner Light Kabbalah Research Paper Judaism is the foundation for many other religions, particularly the study of Kabbalah. There are many references to mysticism and mystical experiences in Judaic teachings, including prophetic dreams and visions and interactions with G-d and angels. Ancient Jews were not allowed to even study these teachings until they completed their study of the Torah after the age of forty. And, then, Kabbalah was studied by only a select few who could truly understand its meanings and power. Kabbalah tries to answer the theological questions of heaven and hell, life after death, our reason for existence, G-d and the universe. What sets Judaism and Kabbalah apart is the way the Holy Scriptures are interpreted. Kabbalah followers believe that there are hidden meanings in the Holy Scriptures and once they understand those they will be granted divine status. Known as a form of Jewish mysticism, Kabbalah is unique in its beliefs and practices and is like no other organized mainstream religion. Followers of Kabbalah, known as Kabbalists, believe that G-d taught the secrets of the Holy Scriptures to a group of angels. Those angels came down to earth in human form and taught the religion to the Israelites. Writings of the Kabbalah date back to the first centuries B. C. E. While Judaism is based on the Torah, Kabbalah has a completely different interpretation of the Holy Scriptures. The Torah is the laws and teachings of Judaism. It is also known as the Books of Moses or the first five books of the Old Testament, which include Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. Kabbalah scriptures include the Book of Zohar or Book of Splendor. The Zohar is a five-volume mystical commentary on the Torah. The Book of Zohar was presented in the thirteenth century by Moses De Leon who claimed the book contained the mystical writings of the second century sage Rabbi Shimon Bar Yohai. Almost all modern academic scholars believe that De Leon wrote the text himself, but Orthodox Kabbalists accept his claim that Bar Yohai wrote them. Kabbalah also studies the teachings in the scripture Sefer Yetzirah, or the Book of Formation, which talks about Creation. Some believe that Abraham, who is known as the father of the Jewish people, wrote Sefer Yetzirah. Kabbalistic study includes a Sephiroth Tree, which organizes the ten basic principals of life. Kabbalah teaches that immortality can be obtained through the understanding of the letters and numbers included in the Holy Scriptures. The hidden meanings in the numbers and letters can only be understood with magical powers. Kabbalists believe that the truth of G-d and the universe can be found in the Sephirot Tree of Life. It organizes and pictures the ten numbers that are the working principals of life. Each of the branches is interconnected and is how G-d interacts with the universe. The ten branches correspond to the qualities of G-d. Kabbalists believe that when the tenth branch is reached, the soul can enter immortality and know G-d. Kabbalists believe that G-d is transcendent and fills every void in both the spiritual universe and the physical universe. The structure of the Sephiroth Tree of Life is important. There are three columns and the roots of the tree are above the branches. The ten Sefirot includes both masculine and feminine qualities. Kabbalah emphasizes the feminine aspects of G-d. The ten branches are: 1 Kether Being/Existence (Will/Selflessness) 2 Chochmah Wisdom (Pure Thought/Connectedness) Binah Intelligence/Understanding (Differentiation/Repentance) 4 Chesed Mercy/Love (Compassion/Healing) 5 Geburah Strength/Severity (Discipline/Boundaries) 6 Tiphareth Beauty (Balance/Harmony) 7 Netzach Firmness (Leadership/Conference) 8 Hod Glory (Dependence/Vulnerability) 9 Yesod Foundation (Union of Male and Female) 10 Malkuth Kingdom Divine (Exile/Physical) There are three different divi sions of Kabbalah Prophetic, Theosophical, and Practical. Prophetic Kabbalah contains detailed instructions for meditative practices, as well as philosophical explanations of what is going on when those practices work. Prophetic Kabbalists believe that language is the core structure of creation and that the meaning of life can be discovered through language. Theosophical Kabbalah explains the nature of G-d, his relationships to man, and how the world was created. In essence, Theosophical Kabbalah aims to explain the structure of this universe that we live in. â€Å"The critical error all of us make, because of how beautifully human nature is designed, is that we suppose that form is separate and real. † Lastly, Practical Kabbalah examines the different experiences that humans go through in their lives. Practical Kabbalists believe in angels and demons, ways to influence the appearance of G-d, fortune telling and understanding ones past lives. The three sections of Kabbalah all have their own specific philosophies yet they are all still linked with the core beliefs of general Kabbalah. Many philosophers and Rabbis have contributed to the growth of Kabbalah throughout time. Abraham Abulafia was one of the first visionary Kabbalah teachers. He was most well known for being a wandering mystic and teacher throughout Spain during the thirteenth century. Moshe Cordovero created the first real school of Kabbalah in Israel in the sixteenth century and laid the groundwork for Kabbalistic thought. During the eighteenth century in Poland, Rabbi Israel Baal Shem Tov founded Hasidism, which is the ultra-orthodox movement based on many of the Kabbalah teachings. Many passages from Kabbalistic sources are still included in traditional Hasidic prayer books. Beginning in the twentieth century, Jews of other denominations besides Hasidism and many non-Jewish followers began to study and practice Kabbalah. However many traditional Jews do not take Kabbalah and its study of mysticism very seriously. One prominent Orthodox scholar said, its nonsense, but its Jewish nonsense, and the study of anything Jewish, even nonsense, is worthwhile. Prayer is an important part of Kabbalah. Kabbalists pray in Hebrew since it is the original language of God. Shabbat is celebrated as the day of rest in the Jewish religion and is a day of quiet, solitude, and reflection. Regardless of one’s belief in the mysticism of the ancient texts, Kabbalah allows a person to feel connected to G-d and the universe in a contemplative and personal way. Kabbalah is truly unique in its beliefs and practices. Works Cited Melton, J. Gordon. The Encyclopedia of American Religions. Wilmington, NC: McGrath Pub. , 1978. Gale Cenage. Web. 12 May 2013. The Kabbalah Centre.   The Kabbalah Centre. N. p. , n. d. Web. 11 May 2013. ;lt;http://www. kabbalah. com/;gt;. Kabbalah.   Kabbalah. N. p. , n. d. Web. 11 May 2013. ;lt;http://www. jewishvirtuallibrary. org/jsource/Judaism/kabbalah. html;gt;. Kabbalah and Jewish Mysticism. Judaism 101. N. p. , n. d. Web. 13 May 2013. ;lt;www. jewfaq. org/kabbalah. htm? ;gt;. Kabbalah ;amp; Mysticism in Jewish Thought. N. p. , n. d. Web. 13 May 2013. ;lt;http://www. myjewishlearning. com/beliefs/Theology/Kabbalah_and_Mysticism. shtml;gt;. |